| Henry
Chien, 11/8/04
Separately, Leslie Su Cheng and Donald
Shih wrote passionate anti-war responses
to my article entitled "Right War,
Right Time, and Right Place". Their
main themes were similar that an immoral
preemptive war can never be called a right
war and they called for the withdrawal of
our troops ASAP from this immoral war. At
first, I wondered about the need to respond
to their comments simply because:
1. Both candidates had already indicated
their own resolution in the use of preemptive
wars against the Islamic Terrorist people
that attacked us on 9/11, the moral basis
of which was challenged by Cheng and Shih
in their responses; and
2. The presidential election is over; it
is time to find common ground and not to
search for differences anymore.
Then, I decided to discuss the common moral
basis between the "Anti-war" and
the "Preemption" philosophies
and also talk about possible means to avoid
deep divisions in America on controversial
issues.
Most people in this country enjoy very
comfortable life styles and have freedom
to think and to act differently. Why can't
we respect each others' distinct opinions,
different values and try to find common
grounds and work together? These questions
came up when I was reading their personal
attacks on me. "Callousness",
"distorted or twisted view", "devoid
of the most basic common sense", just
to mention some of their kinder words. The
reason, of course, was the Presidential
Election with so much at risk. Was it necessary
for them to discredit my personality, my
values and my intelligence to help strengthen
their arguments against my theme? Probably
not. Both of them believe that war is seldom
"right" and can only be justified
on the ground of self-defense. Apparently,
they did not hear that Kerry was in favor
of preemptive actions (that could indeed
kill thousands of people who had not participated
directly in the 9/11 attack on our homeland).
The vast majority of people in the world
want peace not war, myself included. The
vast majority of people in the world could
justify fighting back when attacked, myself
included. Among the peace loving people,
we have a complete spectrum of value systems
with regard to the use of force (or war)
against attackers.
At one extreme, we have people who would
never fight back unless the attack is directly
against their own lives and interests. Even
when they fight back, they will limit their
killings to those directly involved and
not to their fellow fighters or supporters.
In a way, they apply the strict rules in
our judicial system to those attackers:
innocent until proven guilty. So, until
the act of aggression has started (proven),
there will not be any defense or punishment
in advance. Sometimes, they are called antiwar
people because of their very strict rules
to limit the use of fighting against their
(potential) enemy.
At the other extreme, we have people who
would use force to prevent their enemy from
becoming an overwhelming threat, (especially
if the enemy has already attacked us with
thousands unarmed civilians killed on 9/11
in America). They can justify attacking
if there is a concentration of enemy resources,
such as people, facilities, weapons &
ammunitions, etc. It is not a zero-sum game,
but a war of attrition to eliminate their
capability to harm us while other social
changes slowly taking place.
In an overall accounting of total casualty,
the anti-war philosophy may not save more
lives. To a professional warrior, his advice
may very well be like that in the oil change
business: you pay me now (for a preventive
oil change), or you pay me later (for an
engine overhaul). Even though the anti-war
people have always claimed sole ownership
of the life-saving objective, this value
actually is equally shared by the preemption
people. In other words, both sides are trying
to save lives and one side is not holier
than the other. Many historians now believe
that if the European nations had taken preemptive
actions against Hitler before he got to
be so big and strong, a lot of casualties
in the Second World War could have been
avoided.
Remember the famous Chinese saying: act
first to gain advantage; act last to suffer,
(pardon my translation). There was also
the virtue of fighting in defense of the
weak ones against evil forces in the Chinese
Culture. Both suggest other considerations
to the anti-war philosophy.
Actually, it was really a moot point for
us to debate the morality of the preemption
philosophy in this election since both candidates
support it. Why argue about something that
the voters did not really have a choice?
As we all know, Kerry had been an anti-war
activist in the past. During this campaign,
he wanted people to know that he would be
strong in the war against terrorism, so
he showed up on the podium at the Democratic
Convention and saluted the entire nation
as if he was reporting for duty in our fight
against the terrorists.
Through out his campaign, he said that
he will win the war in Iraq and use preemptive
action if needed without hesitation. When
Bush said that Kerry won't hit terrorists
until they hit us, some columnists (like
Jonathan Alter of Newsweek) called Bush
lying, because this was "clearly"
a misrepresentation of what Kerry actually
said (during this campaign). However, no
one denied that Kerry did call the Iraq
war as the wrong war, at the wrong time,
in the wrong place.
Even after one accepts the moral basis
for preemption in this war against terrorism
based on its life-saving goal, or simply
follows the leadership of either candidate,
could the war in Iraq be claimed as a preemptive
war? My point was that it could be so claimed,
or the right war.
To get approval, preemptive wars must meet
some basic principles in saving lives. They
must have a significant impact to the defeat
of our enemy. Obviously, attacking a center
of their forces is justified. Attacking
renegade regimes sympathetic to the terrorist
cause is also. Before the invasion of Iraq,
there were several main arguments in its
justification: 1) Sadam was playing a dangerous
deception game to suggest to the world that
he had a secret WMD plan; 2) he was sympathetic
to the terrorism tactic and rewarded $10000
to families of suicide bombers; 3) he hated
America and wanted to hurt us; and 4) the
country was so poor and hence ideal for
the terrorist group to flourish. (There
were probably additional arguments for the
Iraq War when the Congress approved it.)
Of course, after the fall of Iraq, we could
not find any WMD. Some Kerry supporters
claimed that Bush lied to the Country to
win support for the war in order to achieve
a number of his personal goals, such as
revenge for his father, getting oil resource
for his oil friends, etc. At one time, Kerry
stated that with the same information before
the war, he would have made the same decision
to help stop these frivolous charges. Even
though we did not find evidence in support
of the first argument, the rest of the arguments
were still valid, and the removal of Sadam
and him as a threat was still a major accomplishment
of the War.
The part of the overall strategy that was
brilliant (to me) came after the fall of
the Sadam regime. Many Americans already
had enough. They called for the immediate
withdraw of all US troops and let the Iraqi
people finish the reconstruction. The decision
by Bush to keep our forces there until a
multi-ethnic non-religious democratic government
is established is the part that brought
in the terrorists for us to attack them
with our military forces and spare the civilians
at home from further attacks by this group.
George Wang brought up another important
point. As we all are aware that Muslim terrorist
attacks were merely a way of fighting. The
real conflict has been that between Palestinians
and Israelis. This conflict together with
other social problems in Muslim countries
has created despair and desperation for
the people, and for some religious leaders
to turn this sentiment into a religious
fight between the Christians and the Muslims.
A democratic government in Iraq would bring
prosperity and fairness to the people and
eliminate excess influence from the extremists.
This is another important benefit in addition
to killing the terrorists.
This picture of only two types of people
is obviously much too simplistic. How people
move on this spectrum depend on how much
the war is costing (in lives), how big is
the real risk from this enemy (in potential
lives at risk), what is the cost to him/her
individually (or to their sons & daughters),
all perhaps on a hidden scale of lives saved.
As Kerry said on public TV one time, whether
he supports the Iraq war or not would depend
on the outcome. In other words, if we win
the Iraq war quickly (which includes the
establishment of a democracy), most voters
would support the war, and then so would
Kerry. But, voters are not leaders. Only
strong leaders would take the risk and try
to take us, the entire nation, to a different
security level.
In conclusion, when I wrote this article
on the Iraq war being the right war, at
the right time, in the right place, I was
only trying to convince those (including
Kerry) who are morally not against the use
of war to prevent potential attacks. It
was never meant to tell the anti-war group
that they are wrong, or that they should
accept preemptive concept.
In my thinking, Kerry's strategy in this
election has always been 1) keeping his
loyal supporters, and 2) taking away some
Bush supporters. So, during the last few
months, he sounded like another conservative.
He will cut taxes for the middle class,
fight terrorist aggressively, not support
gay marriage, etc. Unfortunately, when he
flip-flopped, his loyal followers, like
Donald Shih and Leslie Su Cheng, continued
to argue against preemptive action, with
passion. At the end, Kerry lost because
his own loyal supporters will not allow
him to move and take over the conservative
issues.
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