A Synopsis on Taijiquan (Part 1 of 3) By Mak Tinghei [Editor's note: For consistency, the following convention will be adopted for this article: 1. the last name(surname) of a person is placed first, followed by first and middle names, bounded together as in Chinese usage. 2. Individual Chinese characters, when appropriate, is bounded together for a specific meaning. Thus, 'Taijiquan' is used instead of 'Tai Chi Quan'] Taijiquan' is a popular form of Wushu' or Martial Arts in China. Its unique methodology and movements make it stand out among the rest. Its philosophy teaches us a sound approach to problems often encountered in life. It is also a good exercise for the young and old, and an appropriate therapy for recovering patients. There are many styles of Taijiquan today. The most popular form is the Yang style, which was widely promulgated by [Yang Luchan]'(1799-1872). The others are Wu', Chen', and the rest. Almost all styles of Taijiquan came from a kind of Wushu practiced by the Chen clan in the Chenchiagou' village, [Wen County]', Henan' Province. According to [Tang Hao], the Chen-wushu can be traced back to their ancestor, [Chen Wangting]'(1597-1664), a retired general of the late Ming Dynasty. He collected the popular Wushu style of his time, consulted Wushu writings of another Ming general [Qi Jikwang]'(1528-1587), edited those styles, made some contributions and formed several styles of Wushu, including the 32 postures Long Boxing, five different 13-postures, and the Cannon Fist. These styles of Wushu were orally transmitted down and practiced by later generations. By the time of [Chen Changxin]'(1771-1853), only two styles remained: the Cannon Fist and the First 13-posture. Chen Changxin did not leave behind any writings on Chen-wushu. When Yang Luchan came to the Chen village as a child servant at the age of 10, he learned Chen-Wushu from Chen Changxin, and went back in 1839 to his home village, [Yuen Nien]', Hebei' Province, where he taught his style of Wushu to [Wu Yuxiang]'(1812-1880). Wu also learned Chen-wushu briefly in 1852 from one member of the Chen clan. Up to this time, 'Chen-wushu' was not called 'Taijiquan'. The name, Taijiquan, was first mentioned by [Wang Tsungyueh]' who was a contemporary of Chen Wangting in the 1600s. One of Wu's brother discovered, sometime in 1852-54, several Wang's manuscripts; one of them is called 'Taijiquan Treatise'. Wu's student, also his nephew, [Li Iyu]'(1832-1892) composed in 1860 and revised in 1880, a collection of writings by himself, Wu, and Wang. In it, he attached the name 'Taijiquan' to 'Chen-wushu'. There is no evidence to show whether it was his idea or his uncle Wu's. Wu and Yang were close friends. So Yang certainly would know about the Taijiquan Treatise. About 1860, or shortly thereafter, Yang was introduced by one of Wu's brother to teach Wushu in the Ching' Imperial Court. Since then, Taijiquan has spread far and wide. The most popular one is the legendary Taoist monk [Chang Sanfeng]'. But this assertion can not be verified and validated. At present, the single originator of Taijiquan has not been found, and it appears that Taijiquan is a collection of combined contributions from many Wushu masters over along period of time.